ON THE OMNISCIENCE OF THE SUPREME BEING. BY THE SAME. ARISE, divine Urania, with new strains To hymn thy God, and thou, immortal Fame, Arise, and blow thy everlasting trump. All glory to th' Omniscient, and praise, And power, and domination in the height! And thou, cherubic Gratitude, whose voice To pious ears sounds silverly so sweet, Come with thy precious incense, bring thy gifts, And with thy choicest stores the altar crown. Thou too, my heart, whom He, and He alone Who all things knows, can know, with love replete, Regenerate, and pure, pour all thyself A living sacrifice before his throne: And may th' eternal, high mysterious tree, That in the center of the arcehd Heavens Bears the rich fruit of Knowledge, with some branch Stoop to my humble reach, and bless my toil! When in my mother's womb conceal'd I lay A senseless embryo, then my soul thou knew'st, Knew'st all her future workings, every thought, And every faint Idea yet unform'd. When up the imperceptible ascent Of growing years, led by thy hand, I rose, Perception's gradual light, that ever dawns Insensibly to day, thou didst vouchsafe, And taught me by that reason thou inspir'dst, That what of knowledge in my mind was low, Imperfect, incorrect — in Thee is wondrous, Uncircumscrib'd, unsearchably profound, And estimable solely by itself. What is that secret power, that guides the brutes, Which Ignorance calls instinct? 'Tis from Thee, It is the operation of thine hands Immediate, instantaneous; 'tis thy wisdom, That glorious shines transparent thro' thy works. Who taught the Pye, or who forewarn'd the Jay To shun the deadly nightshade? tho' the cherry Boasts not a glossier hue, nor does the plumb Lure with more seeming sweets the amorous eye, Yet will not the sagacious birds, decoy'd By fair appearance, touch the noxious fruit. They know to touch is fatal, whence alarm'd Swift on the winnowing winds they work their way. Go to, proud reas'ner philosophic Man, Hast thou such prudence, thou such knowledge? — No. Full many a race has fell into the snare Of meretricious looks, of pleasing surface. And oft in desart isles the famish'd pilgrim By forms of fruit, and luscious taste beguil'd; Like his forefather Adam, eats and dies. For why? his wisdom on the leaden sect Of slow experience, dully tedious, creeps, And comes, like vengeance, after long delay. The venerable Sage, that nightly trims The learned lamp, t' investigate the powers Of plants medicinal, the earth, the air, And the dark regions of the fossil world, Grows old in following, what he ne'er shall find; Studious in vain! till haply, at the last He spies a mist, then shapes it into mountains, And baseless fabrics from conjecture builds: While the domestic animal, that guards At midnight hours his threshold, if oppress'd By sudden sickness, at his master's feet Begs not that aid his services might claim, But is his own physician, knows the case, And from th' emetic herbage works his cure. Hark, far, from afar the feather'd matron screams. And all her brood alarms, the docile crew Accept the signal one and all, expert In th' art of nature and unlearn'd deceit; Along the sod, in counterfeited death, Mute, motionless they lie; sull well appriz'd, That the rapacious adversary's near. But who inform'd her of th' approaching danger, Who taught the cautious mother, that the hawk Was hatch'd her foe, and liv'd by her destruction? Her own prophetic soul is active in her, And more than human providence her guard. When Philomela, e'er the cold domain Of crippled winter 'gins t' advance, prepares Her annual flight, and in some poplar shade Takes her melodious leave, who then's her pilot? Who points her passage thro' the pathless void To realms from us remote, to us unknown? Her science is the science of her God. Not the magnetic index to the North E'er ascertains her course, nor buoy, nor beacon: She, Heaven-taught voyager, that sails in air, Courts nor coy West nor East, but instant knows What Newton, or not sought, or sought in vain. Illustrious name, irrefragable proof Of man's vast genius, and the soaring soul! Yet what wert thou to him, who knew his works, Before creation form'd them, long before He measur'd in the hollow of his hand Th' exulting ocean, and the highest Heavens He comprehended with a span, and weigh'd The mighty mountains in his golden scales: Who shone supreme, who was himself the light, E'er yet Refraction learn'd her skill to paint, And bend athwart the clouds her beauteous bow. When Knowledge at her father's dread command Resign'd to Israel's king her golden key, O! to have join'd the frequent auditors In wonder and delight, that whilom heard Great Solomon descanting on the brutes. O! how sublimely glorious to apply To God's own honour, and good will to man, That wisdom he alone of men possess'd In plenitude so rich, and scope so rare. How did he rouse the pamper'd silken sons Of bloated ease, by placing to their view The sage industrious Ant, the wisest insect, And best oeconomist of all the field! Tho' she presumes not by the solar orb To measure times and seasons, nor consults Chaldean calculations, for a guide; Yet conscious that December's on the march, Pointing with icy hand to want and woe, She waits his dire approach, and undismay'd Receives him as a welcome guest, prepar'd Against the churlish winter's fiercest blow. For when, as yet the favourable Sun Gives to the genial earth th' enlivening ray, Not the poor suffering slave, that hourly toils To rive the groaning earth for ill-sought gold, Endures such trouble, such fatigue, as she; While all her subterraneous avenues. And siorm-proof cells with management most meet And unexampled housewifry she forms: Then to the field she hies, and on her back, Burden immense! she bears the cumbrous corn. Then many a weary step, and many a strain, And many a grievous groan subdued, at length Up the huge hill she hardly heaves it home: Nor rests she here her providence, but nips With subtle tooth the grain, lest from her garner In mischievous fertility it steal, And back to day-light vegetate its way. Go to the Ant, thou sluggard, learn to live, And by her wary ways reform thine own. But, if thy deaden'd sense, and listless thought More glaring evidence demand; behold, Where yon pellucid populous hive presents A yet uncopied model to the world! There Machiavel in the reflecting glass May read himself a fool. The Chemist there May with astonishment invidious view His toils outdone by each plebeian Bee, Who, at the royal mandate, on the wing From various herbs, and from discordant flowers, A perfect harmony of sweets compounds. Avaunt Conceit, Ambition take thy flight Back to the Prince of vanity and air! O! 'tis a thought of energy most piercing; Form'd to make pride grow humble; form'd to force Its weight on the reluctant mind, and give her A true but Irksome image of herself. Woful vicissitude! when Man, fall'n Man, Who first from Heaven, from gracious God himself Learn'd knowledge of the Brutes, must know, by Brutes Instructed and reproach'd, the scale of being; By slow degrees from lowly steps ascend, And trace Omniscience upwards to its spring! Yet murmur not, but praise — for tho' we stand Of many a Godlike privilege amere'd By Adam's dire transgression, tho' no more Is Paradise our home, but o'er the portal Hangs in terrific pomp the burning blade; Still with ten thousand beauties blooms the Earth With pleasures populous, and with riches crown'd. Still is there scope for wonder and for love Ev'n to their last exertion — showers of blessings Far more than human virtue can deserve, Or hope expect, or gratitude return. Then, O ye People, O ye Sons of Men, Whatever be the colour of your lives, Whatever portion of itself his Wisdom Shall deign t' allow, still patiently abide And praise him more and more; nor cease to chaunt ALL GLORY TO TH' OMNISCIENT AND PRAISE, AND POWER AND DOMINATION IN THE HEIGHT! And thou, cherubic Gratitude, whose voice To pious ears sounds silverly so sweet, Come with thy precious incense, bring thy gifts, And with thy choicest stores the altar crown.